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[DSWD.] Damocles's Sword

13 membriTasse 5%Fondata nel 2013
CEOGaia TezulIndipendente
Kill
232
+0 negli ultimi 90 giorni
Perdite
57
+0 negli ultimi 90 giorni
80%
Efficienza
Efficienza ISK 97%
ISK distrutti
119.05B
+0 negli ultimi 90 giorni
Attività
Inattivo
0 kill/giorno · ultimi 90 giorni

Scheda di combattimento

Numeri da eve-kill, di tutta la carriera

Combattimento

Kill
232
Perdite
57
Indice di pericolo
70%
Colpi finali
20
Punti
232

ISK

Distrutti
119.05B
Persi
4.09B
Bilancio
+114.97B
Efficienza ISK
97%

Solo

Kill in solo
4
Percentuale solo
2%
Kill medie/giorno
—

Altro

Perdite contro NPC
17
Quota perdite NPC
30%
Attività
Inattivo

Attività

Cosa vola la corporazione, dove combatte, le ultime kill e perdite

NaviUltimi 90g
SistemiUltimi 90g
Ultime killKillboard
Ultime perditeKillboard

I più preziosi

Le kill più costose del periodo

Chi incontra

Chi uccide, da chi viene uccisa e cosa perde

Ultimi 90g
Uccisi
Ucciso da
Scafi persiPerdite suddivise per classe di scafo.

Battaglie

Gli scontri nella finestra scelta, dal nostro archivio killmail

Descrizione

From Wikipedia:
The Damocles of the anecdote was an obsequious courtier in the court of Dionysius II of Syracuse, a 4th century BC tyrant of Syracuse, Italy. Pandering to his king, Damocles exclaimed that, as a great man of power and authority surrounded by magnificence, Dionysius was truly extremely fortunate. Dionysius then offered to switch places with Damocles, so that Damocles could taste that very fortune firsthand. Damocles quickly and eagerly accepted the king's proposal. Damocles sat down in the king's throne surrounded by every luxury, but Dionysius arranged that a huge sword should hang above the throne, held at the pommel only by a single hair of a horse's tail. Damocles finally begged the tyrant that he be allowed to depart, because he no longer wanted to be so fortunate.
Dionysius had successfully conveyed a sense of the constant fear in which the great man lives. Cicero uses this story as the last in a series of contrasting examples for reaching the conclusion he had been moving towards in this fifth Disputation, in which the theme is that virtue is sufficient for living a happy life. Cicero asks:
Does not Dionysius seem to have made it sufficiently clear that there can be nothing happy for the person over whom some fear always looms?